Friday, December 25, 2009

How Numerology Works

In the world of Harry Potter, Hermione Granger's favorite subject is arithmancy. The novels don't offer much detail, but they make it clear that arithmancy involves the magical properties of numbers. Hermione learns to use complex charts to perform numerical divination, or tell the future using numbers.

In the real world, arithmancy is known as numerology. According to numerologists, everything in the world is dependent upon the mystical properties of numbers. These properties come from the numbers' inherent vibration. Other new-age practitioners use the term vibration to describe beliefs in the power of items like crystals, gemstones, colors and essential oils.

As the theory goes, each number has a unique vibration, giving it certain properties. These properties can shed light onto a person's behavior or predict whether romantic partners are compatible. Numerological analysis can determine a person's lucky number or lucky day. Recurring numbers can offer clues into how the world works or the significance of people and events. According to many numerologists, nothing happens by accident -- everything happens because of numbers.

Pythagoras (Public domain image)


Most numerologists credit Pythagoras with founding the field of numerology. Pythagoras was a philosopher who was born in Greece around 569 B.C. Historians don't know much about Pythagoras, since little of his original work survives and most of the people who wrote about him did so hundreds of years after his death. In fact, some historians believe that the discoveries usually attributed to Pythagoras really came from several of his followers. In addition, some historians argue that the personality traits ascribed to him -- like that he would not allow his followers to eat or even touch beans -- are apocryphal.

Pythagoras and his followers, known as Pythagoreans, studied mathematics, music and philosophy. Many textbooks credit the Pythagorean school with several important discoveries, including:

* The Pythagorean theorem, which states that in a right triangle, the square of the length of the hypotenuse is equal to the sum of the squares of the other two sides (a2 + b2 = c2)
* The mathematical proportions in musical harmonies, likely discovered through the use of stringed instruments
* The first irrational number, the square root of two, or Pythagoras' constant

In addition, Pythagoras and his followers believed in mystical properties of numbers. According to Underwood Dudley, author of "Numerology: Or What Pythagoras Wrought", the Pythagoreans became interested in number mysticism after discovering a particularly fascinating fact about numbers. If you add up a series of odd numbers beginning with the number one, the result is always a square number.

The sum of sequential odd integers, beginning with one, is a square number.


Discoveries like this led the Pythagoreans to the conclusion that "all is number." According to one interpretation, this means that people can measure everything in the world and describe it in terms of numbers and proportions. This is a reasonable idea, and it has had a big influence on science and mathematics. But according to another interpretation, "all is number" means that everything in the world is made of numbers and can be reduced to a numerical value.

The latter interpretation is the foundation of numerology. We'll look at what else numerology involves in the next section.


The Properties of Numbers

In their study of mathematical concepts, the Pythagoreans sorted numbers into categories. Numbers like 1, 4 and 9 were square because a corresponding number of dots or pebbles could be arranged in a perfect square. One, three, six and 10 were triangular -- one, three, six or 10 dots can be arranged into regular triangles. Two, six and 12 were oblong, since the corresponding number of pebbles formed rectangles.



Square, triangular and oblong numbers

Along with describing numbers in terms of math and geometry, the Pythagoreans also described them in terms of non-numerical traits. These traits had more to do with intuition and mysticism than science or mathematics. For example, odd numbers were masculine, and even numbers were feminine. The number one was creative, since the addition of multiple ones can create any other number. Two represented duality and was female, while three was male. As the sum of two and three, five represented marriage, and since it fell exactly in the middle of the numbers one through nine, it also represented justice.

Ten was a sacred number, largely because it is the sum of the first four digits. The holiness of the number 10 led to a list of 10 fundamental opposites:

* Limited and unlimited
* Odd and even
* One and many
* Right and left
* Masculine and feminine
* Rest and motion
* Straight and crooked
* Light and darkness
* Good and evil
* Square and oblong [Source: Dudley]

After the death of Pythagoras, interest in mathematical mysticism ebbed. It reappeared with the Neo-Pythagoreans around the first century A.D. Pythagoras' non-mathematical theories eventually faded. In the late 1800s, Mrs. L. Dow Balliett published several books on number vibration, music and colors. Other writers may have published work prior to Balliett, but her books seem to incorporate Pythagorean principles and add the concepts used in numerology today.

According to Balliett and modern numerologists, each number has a specific vibration. People, foods, objects and colors also vibrate. In order to live a productive and harmonious life, people should make sure their environment vibrates in harmony with their own vibrations. This concept appears frequently in other new-age practices, some of which describe it as an affect of the movement of subatomic particles. However, there has been little scientific study to identify or quantify such a vibration or to analyze its affect on human existence.

Some numerologists have also associated this vibration with the music of the spheres, or the sound Pythagoras believed the planets and the Sun made while orbiting the Earth. Pythagoras believed that the planets were embedded within transparent, physical spheres and that the distance between them corresponded to musical ratios. Science has since disproved both of those ideas, as well as the idea that the sun orbits the Earth.

Unlike the Pythagoreans, modern numerologists apply numbers to people in addition to applying intangible concepts to numbers. According to most numerologists, the numbers one to nine have unique properties that are the direct result of their inherent vibration. Some of these properties come from Pythagorean writings, and others come from the way cultures around the world use and approach numbers.

Different numerologists apply different attributes to numbers, but here's a run-down of some of the most popular.



The properties of numbers

Some systems also designate numbers with repeating digits as master numbers, which include all the attributes of two other numbers:

* 11: 1 and 2
* 22: 2 and 4
* 33: 3 and 6
* 44: 4 and 8

Numerology purports to tell the future, guide human behavior, predict the outcome of relationships and otherwise divine the unknowable by figuring out a person's numbers. For example, if the number nine has a particular vibration, a person whose number is nine has the same vibration. That person can choose what to eat, where to go and how to live based on which choices have a vibration that is compatible with nine. We'll look at how numerologists determine a person's number next.

Numerology and Synesthesia
Numerology applies non-numeric concepts to numbers. Similarly, synesthesia is a neurological condition in which a person associates one sense with perceptions from an unrelated sense. For example, a person with synesthesia might associate colors with words or smells with musical notes.


Translating Names to Numbers
The process of translating words to numbers is central to numerology. The practice has roots in Greek, Latin and Hebrew gematria, or the practice of turning words into numbers for the purpose of divination. People have used gematria to study and interpret the Torah, the Bible and other religious texts.

Most of the time, numerologists focus on people's names, using a simple chart to change names into numbers. Different numerology systems use different charts, but an easy one begins with "a" equaling 1, "b" equaling 2 and so forth.



Numerologists typically use the name a person received at birth. Some argue that unborn babies select their names themselves and communicate them to their parents psychically, making sure their name will suit them and yield the correct number. According to numerologists, the name a person receives at birth is more significant than nicknames, names taken upon marriage, or otherwise changed names.

To determine a person's number, the numerologist picks the corresponding numbers from the chart and adds them together. If the result has two or more digits, the numerologist will add those digits together, repeating that step until arriving at a single digit. For example:

The total for the name "Harry" is 34, "James" is 12, and "Potter" is 31, for a total of 77. In some systems, the number 77 might be a master number, but most would add the two digits together for a total of 14, and then add one and four for a total of 5.

The Number of the Beast
The technique used to determine a person's number has also been used to associate people's names with the number of the beast, or 666, which appeared in the book of Revelation. Many people associate this number with the end of the world or the devil, although with enough tweaking it's possible to make virtually anyone's name total 666.


Many numerology systems also use a person's date of birth to arrive at another number known as the birth, life or destiny number. Harry's birthday, July 31, 1980, becomes:



Some numerologists use charts or diagrams to examine the numbers and letters in relations to one another. These diagrams can resemble astrological charts and can add additional layers of meaning to the numerological reading. But regardless of whether a numerologist uses a simple or complex system to determine the results, the final analysis will often sound much like a horoscope.

Numerologists will interpret the results and the connotations of each number to make recommendations or theorize about a person's future. Recommendations often include:

* Lucky days or lucky numbers
* Optimal career paths for a person's numerological temperament
* Negative tendencies to avoid
* Positive attributes to emphasize
* What to look for in a romantic partner

Like astrology, numerology is a type of applied mysticism - it correlates a mystical symbol with a person's life. For this reason, some people have credited numerology with helping them to make personal or financial decisions. However, there's no proof that the system works or that there is any real correlation between the numbers and their associated concepts. We'll look at this and some of the other controversies surrounding numerology in the next section.

Criticism of Numerology
Some people notice the repeated appearance of a particular number in their daily lives, in historical records or in religious texts like the Bible. It often seems that the repetition is too frequent to be coincidental. In some cases, people have theorized that these repeating numbers have special significance or demonstrate the influence of a deity or supernatural force. Although not strictly part of numerology, this perception often assigns numerology-like attributes to the frequently appearing numbers. This has led to the 23 Enigma and other beliefs that specific numbers are at the center of a pattern or conspiracy.

Critics, on the other hand, dismiss such occurrences as coincidence for a number of reasons:

* People are good at recognizing patterns. While this helps people learn to read, count and recognize faces, it can also encourage people to interpret random events as patterns.
* Because of the small number of numerals that exist in the world, repetitions are inevitable.
* Because of the small number of round, square or otherwise distinctive numbers in the world, repetitions of those are inevitable as well.

The Birthday Paradox
People often express excitement when they learn that a friend or acquaintance shares their birthday. However, shared birthdays are common -- in a group of only 23 people, there is a 50 percent probability that two will have the same birthday. To learn more about the birthday paradox, check out The Birthday Problem from Wolfram Math World or our question of the day on the subject.


These criticisms can also apply to the practice of numerology. For example, some practitioners say they see their numbers everywhere, and that this confirms that numerology is real. However, according to critics, the frequent appearance is coincidental. In addition, critics point out that people are likely to remember seeing their numbers and forget seeing other numbers. In other words, a person whose number is seven will remember seeing lots of sevens while disregarding all the sixes, eights and other numbers he encounters. People are also more likely to remember the numerical attributes that apply to them while disregarding the ones that don't. This phenomenon is known as confirmation bias.

But the biggest criticism of numerology is that it's based on an invented system of counting. This system developed to allow people to count objects in groups of ten, most likely because most people have ten fingers on which to count. Even the English words for numbers, which come from Old English, reflect these groupings of ten. "Eleven" means "one left," and "twelve" is an abbreviation of "two left."

However, this system, known as a base-10 system, isn't the only -- or even necessarily the oldest -- system of counting. Indigenous tribes in Australian, New Guinea, Africa and South America developed number systems that counted in pairs. Rather than one, two, three, four, five, six, these progressed more along the lines of one, two, two plus one, two twos, two twos plus one, three twos. Some societies also used base-12 and base-60, which we still use to tell time.

In other words, numerology, like astrology, is based on an invented system that people developed to better organize the objects around them. While people often find such systems helpful on a spiritual or emotional level, there's no scientific evidence to prove that the system really works the way practitioners say it does.

Source: http://science.howstuffworks.com/numerology.htm

Thursday, December 3, 2009

Differences Between Wicca and Druidism

By Donata Ahern

Posted to the Druidism list on SpiritWeb. It was felt to have merit and is a well thought-out treatise on the subject. It is offered for your consideration, without further comment:


I'm both a Druid and a Wiccan. These are my personal feelings about the two pagan paths I'm on and don't reflect what anyone else may feel or believe. I'm a Druid in OBOD. I'm also a Traditional Wiccan, of Gardnerian and Alexandrian lineages. My views are my own, and reflect my training, so may not be the same as those of other Druids or Wiccans.

Both paths honor the Earth. Both recognize that we must care for the Earth if we are to survive. Both seem, to me, to see the divinity (however defined) in all beings on the Earth--humans, animals, trees and plants, and in less 'animate' beings such as stones and crystals.

Both paths recognize the equality of women and men, as partners. Both seek to view the world through intuitive inner knowing at least as much, if not more, than the more 'mainstream' linear analytic way. Both emphasize the importance of accepting personal responsibility for our choices in life. Most people in both of these paths believe in reincarnation and karma, and some version of the Wiccan Three-fold law--what you send out will be returned to you (3-fold, per wicca!).

Wicca is a religion as well as a spiritual path. It is non-dogmatic, but has definite ethical codes, the most prominent being the Wiccan Rede, "Do as ye will and ye harm none." Wicca believes in a Source and worships its emanations of God and Goddess. Our Circles are fairly structured, and honor the elements, the Guardians of the four Quarters (or directions) and the God and Goddess. In Wiccan Circles, these powers are strongly invited to join us. In traditional Circles, we have 'cakes and wine', which is seen as a sharing with the God & Goddess, and an offering to them. Wicca works with the polarity of the God & Goddess, as seen in the Priest and Priestess in Circle.

Wicca practices magic, in which we do positive work to change events/energies/situations according to our will. Magic should not be done when a clear, practical, pragmatic course of action is apparent--it is not a substitute for action, or for responsibility (remember the 3-fold law?) -- it WILL return to you! Magic should also never be done to manipulate the free will of another.

Wicca is usually considered to be more female-oriented, more lunar oriented. We celebrate the Eight Sabbat fire festivals, and the Full Moon (some of us also honor the Dark/New Moon. Although lunar, I find Wicca to be more outer-directed than OBOD Druidry! We do active work, and then send the results out to complete our will.

Druidry, as taught in OBOD, celebrates the same 8 fire festivals (Samhain, Winter Solstice, Imbolc, Spring Equinox, Beltane, Summer Solstice, Lammas/Lughnasadh, Fall Equinox) as Wicca, but not the moon cycles. The Circles are less structured, and less firmly inviting--there is no "I call you..." but rather, an invitation and waiting for the energy, e.g., of the quarters, to come into the Circle. Druidry (OBOD) is more a philosophy, a spiritual path, than a religion per se, as I see it. OBOD focuses on the Divine Child (the child we are all birthing) rather than on the polarity of the male and female. The OBOD course is very inner directed, an excellent way to get to know oneself and understand ourselves. Magic is not taught. Methods of personal growth are emphasized, including meditation and visualization. It is, in a sense, a gentler path.

Druidry (OBOD) is solar-oriented, yet I find it to be more inner, concerned with developing the intuitive, than outer, as in Wiccan magic work. Druidry (OBOD) is not a religion so is compatible with other religions. While most OBOD members are pagan, there are Christian members as well.

For myself, these two branches of western spirituality work very well together. They dovetail together and complement one another to make a harmonious whole. Both are very important to me, and make up the major part of my spiritual path.

Found at: http://homepages.vvm.com/~cdhoit/druid3.html

Wednesday, October 21, 2009

Atheism 3.0 finds a little more room for religion

Bruce Sheiman doesn't believe in God, but he does believe in religion.

Setting aside the question of whether God exists, it's clear that the benefits of faith far outweigh its costs, he argues in his new book, An Atheist Defends Religion: Why Humanity is Better Off With Religion than Without It.

"I don't know if anybody is going to be able to convince me that God exists," Sheiman said in an interview, "but they can convince me that religion has intrinsic value."

The old atheists said there was no God. The so-called "New Atheists" said there was no God, and they were vocally vicious about it. Now, the new "New Atheists" — call it Atheism 3.0 — say there's still no God, but maybe religion isn't all that bad.

Faith provides meaning and purpose for millions of believers, inspires people to tend to each other and build communities, gives them a sense of union with a transcendent force, and provides numerous health benefits, Sheiman says. Moreover, the galvanizing force behind many achievements in Western civilization has been faith, Sheiman argues, while conceding that he limits his analysis, for the most part, to modern Western religion.

"More than any other institution, religion deserves our appreciation and respect because it has persistently encouraged people to care deeply — for the self, for neighbors, for humanity, and for the natural world — and to strive for the highest ideals humans are able to envision," Sheiman writes.

Religion has always had its cultured defenders, atheists who speak up for the social benefits of faith. The philosopher Plato, for instance, did not believe in the Greek pantheon, but argued that other people should, for the good of society. He even proposed criminalizing disbelief in the existence of deities and immortality of the soul.

In recent years, the skeptical scene has been dominated by the New Atheists —Christopher Hitchens, Richard Dawkins, Sam Harris and others — who argue in best-selling books that religious faith is a mental illness, or worse.

But now, a new crew of nonbelievers is taking on the New Atheists, arguing that while they may not have faith themselves, there's little reason to belittle believers or push religion out of the public square. The back-and-forth debates over God's existence have shed a little light, but far more heat, they argue, while the world's problems loom ever larger.

"The work that we need to do, we atheists, humanists and non-believers, is to build a better world and not try to tear down those with whom we disagree," said Greg M. Epstein, the Humanist chaplain at Harvard University.

"When our goal is erasing religion, rather than embracing human beings, we all lose."

Epstein argues in his forthcoming book, Good without God: What a Billion Nonreligious People Do Believe, that morality does not depend on a judgmental deity and that nonbelievers can lead meaningful, even purpose-driven, lives. But they can also learn from people of faith, such as California megachurch pastor and Purpose Driven Life author Rick Warren, Epstein says.

Humanist chaplain Greg Epstein, left, talks with Harvard University students after a group meeting in Cambridge, Mass. Epstein envisions local humanist centers nationwide that perform many of the community-building functions of a church, only in service of the humanist creed, which he sums up as a commitment to living ethical, personally fulfilling lives while serving the greater good.


Warren's best-selling book basically says that "you have to have a purpose in life bigger than yourself, and that not everything is all about you," said Epstein. "And he's absolutely right about that. But he's wrong in saying that you have to believe in Jesus Christ and if you don't you're going to hell for eternity."

Atheists who insist that religion be removed from the public square are doing themselves a disservice, argues Austin Dacey, a former United Nations representative for the staunchly secularist Center for Inquiry and author of The Secular Conscience: Why Belief Belongs in Public Life. A godless public square not only shields religion from public criticism, it also circumvents a broader debate on morality, he argues.

"If they privatize faith, they also won't be able to criticize it," Dacey said of the New Atheists an interview.

On the flip side, atheists too, can be a "blessing" for believers, said Samir Selmanovic, co-founder and co-leader of New York's interreligious Faith House Manhattan and author of It's Really All About God: Reflections of a Muslim Atheist Jewish Christian.

Atheists are "God's whistle-blowers," who keep believers honest and focused on the here-and-now, Selmanovic said. "Atheism at its best grabs us by the collar and throws us to the ground, demanding to see lives well lived, forcing us to dig deeper and live up to the best of our own religions," he writes.

While no one expects the God debate to end any time soon, in the meantime, perhaps people can agree to disagree a little more agreeably, the new New Atheists argue.

"There was a moment when atheist books were selling," Dacey said. "But people like objectivity, they like the feeling of balance. So after this wave of atheist books and the criticism that they are extremist, people are trying to find a happy medium."

Source: http://www.usatoday.com/news/religion/2009-10-19-atheism-belief_N.htm?csp=usat.me

Wednesday, April 8, 2009

One-sided love relationships

(If you skip to 25 seconds, that is where the video begins.)

Eckhart Tolle explains the egos role in love relationships.

Sunday, March 1, 2009

ECKHART TOLLE: AWAKENING IN THE NOW | It's the NOW again!



An excerpt from a rare public lecture by Eckhart Tolle and introductory and follow-up interviews with Dr. Betty Sue Flowers, who examines the Tolle phenomenon in the new PBS special ECKHART TOLLE: AWAKENING IN THE NOW, premiering February 28 on PBS (check local listings).

More than 8 million books by Eckhart Tolle have been sold. The Power of Now created a minor sensation; then Oprah Winfrey chose A New Earth as her book of the month, and went on to create her first webinar based on its teachings -- more than 27 million downloads have been recorded. His books have been translated into 33 languages. So: who is Eckhart Tolle, and why are all these people so entranced by his thinking?

The new PBS special ECKHART TOLLE: AWAKENING IN THE NOW examines the phenomenon surrounding Tolle by presenting excerpts from one of his rare public lectures -- this one from Los Angeles in 2007 -- and interview segments with Dr. Betty Sue Flowers, director of the Lyndon Baines Johnson Library and Museum, who interprets the Tolle phenomenon from both a personal and a cultural perspective. In the Los Angeles lecture, Tolle focuses on his concepts of the "now", the role of the ego-ic mind -- a key mantra to use in everyday situations -- and other major themes of his continuing work. Flowers calls him "a world teacher... he not only teaches to the world, but he teaches from the world of all the spiritual traditions." It premieres February 28 and airs throughout March 2009 on most PBS stations. Check local listings for dates and times in your area. Help PBS continue to offer all Americans -- from every walk of life -- the opportunity to explore new ideas and new worlds through television and online content. To donate, please visit http://www.pbs.org/support